An award-winning
narrator and friend emailed me last week and recounted a distressing
conversation he recently had with some of his colleagues concerning the
plethora of crummy books they must endure narrating while hoping a literary (or
at least semi-literate) story will mercifully come their way, at least once in
a blue moon. Speaking for everyone, he confided that continually investing
their talents in poorly written, hastily produced, and/or gratuitously smutty books
hamstrings their creative purpose, leaves them disgruntled, aesthetically disfigured
and regularly muttering: “Why should I care? How can I do my best work in these
circumstances?"
Exploring rich
characters and mining the subtext is what all storytellers aspire to, in theory,
my friend suggested. But reality finds narrators mostly asked to record terrible
books, “...riddled with clichés, cheap metaphors, and too often an
overwhelming lack of subtext.”
To be fair, he
suggested that, yes, narrating bad books is commensurate with his occupation’s
mandate: Record what you’re handed. “The truth is,” he added, “that we all take
jobs from time to time for the paycheck, and not the love of the material. We
have bills to pay, and much as we'd love to stand on artistic principle,
we…can't always pick and choose.”
His email concluded
with a request for any insight I might have, specifically regarding how to
emotionally navigate what he described as “real turkeys” in a way that
maintains his integrity as a storyteller and, as he suggested, his artistic
principles.
Though no coherent answers
or insights immediately come to mind, I do suspect that all creative people,
including narrators, suffer a kind of psychic damage - personally and
professionally - when they engage in non-creative work they deem, at the very
least, diminishing and aesthetically meaningless. Assuming my characterization accurately
reflects narrators’ concerns, I think there’s value in unpacking this particularly
unsettling dilemma.
The Bad Book/Good
Narrator Conundrum.
In my experience,
virtually all creative artists (sorry Aunt Mary, you’re free to take a break) identify
with their aesthetic, as if it were a vital organ. Additionally, they possess a
moral compass that conflates their self-worth and integrity with the quality of
their work and its artistic merit. Said prosaically, creative types ain’t in it
for the bucks. Not that they’d turn good money down, but it’s the aesthetic
reward (located perhaps in a momentary connection to a transcendent, higher calling)
that fuels their desire to perform. All the creative people I know, including
storytellers, axiomatically co-mingle their feelings about ‘the work’ with
feelings about ‘themselves.’ It is this co-mingling of feeling that, at least
in part, propels storytellers to reflexively recoil at yet another “turkey
book.” It is this co-mingling of feeling that represents the heartbeat of what
I’ll call: The Bad Book/Good Narrator Conundrum.
How then does the
storyteller/artist, who I’ll argue will be fortunate to record one good book
for every 50 turkeys, address this distressing fact of artistic life?
My initial response
is to deconstruct this Bad Book/Good Narrator Conundrum by suggesting: There’s no such thing as a ‘bad’ book without
a ‘good’ narrator. (I’ll explain further shortly). Then, in an effort to
wed critique to solution, I’ll propose an aesthetic antidote, a storyteller bromide, or a conundrum cure, as in: Take two of these before starting a “turkey book”
and you’ll get through the next six hours.
‘BAD’ book/‘GOOD’ narrator
Let’s begin with a
particularized lens through which we can define ‘bad’ book/‘good’ narrator. That
lens is: Me!
As producer/director of
more than 500 audio books, believe me, I know from ‘bad’ narrative. I confess
truthfully and categorically to having guffawed, cried and agonized over what publishers
call books but to me are income generating commodities – little more than page
after page of stupefying, banal, gratuitous manure.
And there you have my definition of a ‘bad’ (turkey) book -
income generating commodity - and thus, the
definition. Do I mean that I am the arbiter of what’s good and bad, literary
vs. crapola? Yes. But who am I to say what’s ‘bad?’ Precisely! I’ll explain: I
am an educated (MA degree), middle-class (income well above the national
average), white (majority race), Jewish and irreligious (not an oxymoron) male who
lives in the bluest of blue states. Ask me to recommend a book, I’ll suggest
one by J.M. Coetzee, Philip Roth or Jhumpa Lahiri. I possess a literary
aesthetic that easily permits me to instantly conjure a ‘bad’ book/‘good’ book
binary.
Uh, hold on there,
one could argue. What if I wasn’t who I am? Suppose I was less educated, barely
graduated high school, and my primary reading experience was the headline
banner on Fox News. What if I never heard of Proust, or Roth, or Joyce, much
less Henry James? Suppose all I ever wanted in a book was sexual titillation, and
bullet riddled bodies graphically spewing gooey pools of crimson blood? Drop
Joyce Carol Oates in front of me and I am not only uninterested but suspicious
of you: What the hell is this? Probably some lesbo, lefty crap. But a thriller
that exposes threateningly accented, towel-headed evil doers for the world
dominators they are! That’s something I can relate to. Hell yeah, that’s a
‘good’ book.
Hoping to avoid the
clichés and cheap metaphors that plague the books narrators are complaining
about, I’ll reductively summarize my proposition: While you can’t tell a ‘bad’ book
by its cover, you can tell one by the ‘bad’ person who reads (or listens) to
it. In other words, what’s a bad book to me (to the person I am) may be
reprehensible precisely because it’s so appealing to people I am contemptuous of,
or frightened of, people who definitely don’t share my values and aesthetic. A
fast paced, gratuitously violent beach read may be someone’s definition of
‘good,’ but to me, it’s meaningless drivel: “Bad book! Bad book. Yuk! Get away.
You gross me out!”
In effect, I am
suggesting that an important measure of an audio book’s ‘badness’ (or
‘goodness’) is narrators’ very understanding of themselves as well as their
listeners’ understanding of themselves. Additionally, once the good/bad line is
drawn, there may be a non-rational tendency to absolutize, to reify what this
abstract line represents: Those who stand on the opposite side are not me or
people like me and I should regard them suspiciously and contemptuously.
THE ‘GOOD’ NARRATOR’S
PECULIAR CHALLENGE
Is it fair to suggest
that virtually all audio book narrators are highly educated, at least when
compared to the national average? Culturally and politically similar? I’ll bet,
yes. Certainly narrators represent a geographical cross section of America,
otherwise they are a rather homogenous lot. And this speaks directly to the way
I understand ‘good’ narrator. Not good, as in, talented. Not good as in, nice
guy/gal. But aesthetically good, and perched high above the bumpkin masses.
Since most narrators
are literate, educated, culturally and politically similar, they are driven by
an aesthetic vision of themselves that is anathema to those who would
listen to, not to mention enjoy and actually prefer, the ‘bad’ books they’re
compelled to narrate.
The aesthetic by-product
of who I am vs. what I must narrate is: The Bad Book/Good Narrator Conundrum. So,
how might good narrators respond more positively to these “turkey books” that
mock their creative purpose, suck their performance juices bone dry and are
deeply offensive to them?
THE CONUNDRUM CURE
First, what qualifies
me to prescribe an antidote to an aesthetic dilemma that, arguably, is
profoundly troubling to narrators? I’ve already mentioned my “turkey book” experience.
But I’ve also been fortunate to produce and direct aesthetically rewarding
fiction and non-fiction as well. Since I regard myself as
culturally/intellectually ‘good,’ I’d like to think that I share a common bond
with anyone who’s narrated a “turkey book.” I can relate. And as I'm still directing, I still feel your pain.
It is impossible for
me to even vaguely suggest to a storyteller how they should emotionally mediate
a “turkey book,” or what the line is and where to draw it when considering,
after having been made an offer, ‘how aesthetically low do I go.’ Providing a
moral and psychological blueprint that leads to an answer far exceeds my pay
grade.
But I am a creative
type, I can relate to this conundrum that distresses narrators because I’m
bombarded by it as a director, and I can introspectively question what confounds
and troubles me. In that spirit, I’ve chosen to examine ‘good’ and ‘bad’
through this particular autobiographical lens. In doing so, my hope for storytellers
is that they might revisit their fundamental aesthetic claims in a way that
permits them to feel better about their professional choices and themselves as
well. Finally, I hope that interrogating ‘good’ and ‘bad’ leads to other,
perhaps far more illuminating ways, to address these concerns.
I have avoided prescriptive
advice so far. No more.
“Audiofile Magazine features commentary from narrators whose audio books
are highlighted in their monthly Editors Picks section. A narrator – as sublime
a storyteller as I know – whose Earphone Award winning audio book was recently
recognized in that section sent me his contribution:
"Occasionally I’m given a book that’s either so beautifully crafted, or so wonderfully observed, or that I connect with so deeply, that recording it is pure joy.The Revised Fundamentals of Caregiving is all three. Benjamin, the protagonist, is so sweetly damaged, and his coming to terms with a tragedy of which he was the principle architect is so believably wrought, that while prepping the manuscript (a process too often more about vocal choices and vocabulary lists than about emotional investment) I was reduced to tears repeatedly. Both a pleasure and a privilege to perform.”
"Occasionally I’m given a book that’s either so beautifully crafted, or so wonderfully observed, or that I connect with so deeply, that recording it is pure joy.The Revised Fundamentals of Caregiving is all three. Benjamin, the protagonist, is so sweetly damaged, and his coming to terms with a tragedy of which he was the principle architect is so believably wrought, that while prepping the manuscript (a process too often more about vocal choices and vocabulary lists than about emotional investment) I was reduced to tears repeatedly. Both a pleasure and a privilege to perform.”
-Jeff Woodman
For me, Jeff Woodman
imagines a worldview that soothes this Bad Book/Good Narrator Conundrum’s
aesthetic heart, and stimulates me to rethink the relationship between who I am
and the work I do, feeling okay about myself along the way.
--
I am happy that my September
weekly and October weekend, New York narrator’s workshops are full.
Additionally, I’m looking forward to conducting my first workshop in San
Francisco this September.
Long, long ago, when discussing 'bad books' - I said to my significant other (something along the lines) of "HOW can (or: "I can't believe") people read that crap?!"
ReplyDeleteTo which he immediately replied: "At least they're READING." That shut me right up and I've never forgotten it to this day. There is perhaps ALSO a kind of unspoken snobbery inherent in how 'storytellers, axiomatically co-mingle their feelings about ‘the work’ with feelings about ‘themselves.’ As my coach likes to say, "it's not about YOU, it's about the writer's intent and who they're speaking to..."
One of your best posts to date. Thanks Paul.
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