Whether
I’m coaching emerging or experienced narrators, my outcome is to assist them in
becoming compelling storytellers. My challenge is to suggest and then direct
narrators to employ various performance tools that locate them in the storytelling ballpark.
In order
to act like storytellers, I’d argue that narrators must become storytellers, not only while recording, but before, while
prepping their book. Consistently and correctly narrating like a storyteller
means: Prep the book like one, so
that once the recording begins, narrators have become their storyteller selves.
How
does the narrator prep as a storyteller? The question argues for a redefinition
of book preparation’s purpose by moving away from focus on the words and
towards focus on the words’ feelings. And what’s the larger implication of
prepping this way? I’ll argue, care for the storyteller-self. And that care’s
direct consequence: Compelling storytelling.
Whatever prepping the narrative may imply, for storytellers, it must be no less
than caring for (or exercising) the storyteller-self. This care prioritizes identifying
storytelling muscles and then creating a routine, or practice, that literally
exercises (or strengthens) them.
I’ll
argue that when book prep is envisioned as a storytelling practice, the result
is powerful, reflexive responses—while recording—to the narrative’s emotional demands, and a more consistently compelling
and employable narrator as well.
I’m
characterizing this book preparation process as: Care For the Storyteller-Self.
First,
some definition. And then I’ll identify individual storytelling muscles and
practices.
Let’s
begin with care. And then unpack storyteller-self.
Care
should be regarded in two fundamental ways: the first is from the dictionary; and the second is outside
a traditional understanding. Care has numerous definitions. One (from my
MacBook) that seems particularly applicable to narrators is: “Serious attention
or consideration applied to doing something correctly.” The non-traditional
definition I’d suggest is: Consistency.
In
defining care I’m arguing that, along with the first definition, if whatever is
practiced isn’t repeated consistently
it cannot be regarded as care. Working
out at the gym, perfectly performing every routine you’ve learned, sometimes, or
whenever, even if you’ve never missed a membership payment, isn’t qualification
to say: Yeah, I work out.
For
the purpose of this essay, care is
defined as: Consistent, serious attention
or consideration applied to doing something correctly.
What
is the Storyteller-Self ?
First,
what is self? Back to the dictionary: “A person’s essential being that
distinguishes them from others.” Place storyteller
(the aesthetic narrator) before self,
hyphenate it, and I’ll propose an added term to the lexicon.
My
definition of Storyteller-Self: A performance consciousness (or soul) that committedly
inhabits the narrative’s emotionality.
(And,
FYI, we are officially above Aunt Mary’s performance pay-grade).
It is
worth repeating that Care For the Storyteller-Self is a practice whose
objective is to strengthen narrators’ sense memory so that they can reflexively,
and committedly, respond to the subtext (or the narrative’s emotionality).
Prepping
the Book, Caringly
From
a performance point of view, the words’ intellectual meaning is secondary. Why?
Meaning is not actable. Yes, you must understand fiction’s story and the
characters. You must be familiar with non-fiction’s intellectual purpose.
But content is the performer’s low hanging fruit. Connecting to the narrative’s
emotional consequence is what transforms reader to storyteller. Therefore, the subtext—all that’s actable, ever—must be the narrator’s dominant
concern.
1 1. Feeling Lifts
Correctly
prepping the book means imagining the feelings inside the words, intuiting
them. Feeling lifts involves consistently hoisting each word to reveal its emotional
consequence. (And parenthetically, feeling lifts include the title and chapter
headings.)
THE
PRACTICE: Notate feelings in the margins, rather than words you’ve
pre-determined to emphasize or modulate (that’s Aunt Mary’s bailiwick). Stop
when you’re uncertain about a section’s emotional consequence, hoist the words,
and peek beneath them: Highlight what’s going on emotionally.
2.
Discovery Reps
Like
real life, the author’s story is about discovered
feelings that occur in the moment. And discovery maintains the present.
Axiomatically, no discovered feelings, no here and now, no storytelling! At
best, indicated emotion. At worst, emphasis-fakery. (For more on how to
successfully inspire non-organic emotion, you can sign up for Aunt Mary’s
post-APAC seminar: Word Whacking).
THE
PRACTICE: Highlight punctuation, not for a breath or a pause (don’t worry,
nature will see to it you inhale and pauses without intent are merely dead air)
but for the ah-hah moment when a new
feeling—from a significant to a subtle
point of view shift—occurs.
Remember, while point of view shifts throughout the narrative, it always occurs after punctuation (a
comma, semi-colon, colon, period, exclamation point, etc.). As you read the
punctuation, do your reps: Discover, discover, discover.
3.
Weight the Stakes-bar and Pump It Up
If I
donated a nickel for the following interaction I routinely have
with narrators, I’d put a dent in our national debt.
Paul:
So, on a scale of 1 to 10, what are the emotional stakes in the line you just
read?
Narrator:
Oh, big. High.
Paul:
Give it a number.
Narrator:
A ten.
Paul:
And how intense did you just sound?
Narrator:
Oh, ah, a six.
Paul:
The truth?
Narrator:
Four? Three?
THE
PRACTICE: Vocally match the narrative’s emotional stakes! While prepping, weight the feelings. Ask yourself: How
intense is this scene? How intently does this non-fiction author want to
educate or instruct me? And then, read aloud, a little or as much as is
necessary to insure that your intensity is commensurate with the intensity
embedded in the subtext.
Hint:
Too often narrators err on the side of too little intensity (or energy) so
weighting the stakes and then pumping them up should be their valued practice.
Pet
Peeve: I’ve repeatedly heard: Well, see, I was actually saving myself for
later, ya know, when the story really gets going. Note to storyteller-self:
Make life easy and act what’s in front of you, what’s occurring now.
Storytelling has no later; only now!
4. Speak Nutritiously: Eschew Empty
Emphasis
While
prepping, narrators hear themselves speak. But what actually are they listening
to? If it’s the sound of their own groovy voice, they’re likely ingesting the
performance equivalent of empty calories. Writers always expect their words to be organically energized. How else can
listeners become emotionally involved with them?
THE
PRACTICE: Dramatic Fiction: While prepping drama, it is useful to literally flatten each word as you read it, as if
it had died. This counter-intuitive practice deprives the narrator of vocal
sugar (modulation). Flat permits the narrator
to locate the word’s emotional
consequence, intuit its import, and then emphasize it, organically. In dramatic
fiction, flat, flat, flat nutritiously produces real, real, real.
Comedy:
Organic exaggeration is comedy’s
performance vitamin. It’s important to remember that exaggeration never means commentary. Why? Commentary
(comedy’s empty calorie sugar high) deprives comedy its own reality that the
actor must honor. Caring for the comedic storyteller-self is practiced by organically exaggerating what is felt and discovered, not
commenting upon, or reporting, emotions.
To be
sure, there are other performance muscles the narrator can prep in advance of
their recording. I haven’t touched on dialogue, for example. But the themes I
have explored seem central to addressing the narrator’s fundamental prepping
obligation: Care for the storyteller-self.
I’ve
addressed all these individual performance issues in the past. But I’ve never
regarded them as muscles. And I’ve never thought of exercising or strengthening
them by way of a correct and consistent practice. And I’ve never conflated this
practice with something holistic: Care for the storyteller-self, as if it were
a narrator’s wellness program.
I am
grateful to my son, who introduced me to a philosopher named Michel Foucault.
In his book, Ethics: Subjectivity and Truth, Foucault
discusses care for the self in several essays, including, Technologies of the Self and The
Ethics of the Concern for Self as a Practice of Freedom. Foucault’s essays
instruct me that by focusing on daily practices that literally care for our
physical being, we actualize our potential as a human being.
As I
apply Foucault to care for the storyteller-self, I realize the following
possibility: The narrator (actor) who correctly and consistently practices engaging the subtext while prepping will organically actualize his or her storyteller-self.
///
With
APAC a month away I’m looking forward to our pre-APAC, self-directing confab at
John Marshall Media. And also to working with the talented (and this year’s
Audie finalist) Nicola Barber.
Greetings, Paul! This post is a master class in itself!
ReplyDeleteAfter the fabulous workshop with you last fall, I have approached and recorded each book with the intent of being a storyteller instead of a narrator or reader. However, I sometimes have felt like I somehow could have prepped the books differently...or...better.
The 3 practices you suggested in this post will be extremely useful in helping me strengthen my storyteller-self. I hope you'll continue to offer such valuable and practical advice in future posts.
I won't be at APAC this year and am sorry that I'll miss seeing you and other folks there. But, the good news is that I'll also miss Aunt Mary's seminar on Word Whacking! :)
Cordially,
Karen Commins
http://www.KarenCommins.com